“They would never overtake the farmer,” he answered, with a laugh. “And the last word would always be with him. I am out to get rid of the landlords,” he continued, “not to establish them as the permanent rulers of the country, as they are in Germany. The people are more powerful—just a little, because they are no longer dependent on the land. They can say to the farmer, ‘All right, my son, if that’s your figure, I’m going to the shop next door—to South America, to Canada, to Russia.’ It isn’t a satisfactory solution. I want to see England happy and healthy before I bother about the Argentine. It drives our men into the slums when they might be living fine lives in God’s fresh air. In the case of war it might be disastrous. There, I agree with him. We must be able to shut our door without fear of having to open it ourselves to ask for bread. How would Protection accomplish that? Did he tell you?” “His sufferings!” he interrupted. “Does suffering entitle a man to be regarded as divine? If so, so also am I a God. Look at me!” He stretched out his long, thin arms with their claw-like hands, thrusting forward his great savage head that the bony, wizened throat seemed hardly strong enough to bear. “Wealth, honour, happiness: I had them once. I had wife, children and a home. Now I creep an outcast, keeping to the shadows, and the children in the street throw stones at me. Thirty years I have starved that I might preach. They shut me in their prisons, they hound me into garrets. They jibe at me and mock me, but they cannot silence me. What of my life? Am I divine?”!

The twilight was fading as she left the office. She turned northward, choosing a broad, ill-lighted road. It did not matter which way she took. She wanted to think; or, rather, to dream. She showed the telegram to her father. “Do you mind, Dad, if we go straight back?” she asked.

In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. Mary joined them, and went straight to Miss Ensor’s bag and opened it. She shook her head at the contents, which consisted of a small, flabby-looking meat pie in a tin dish, and two pale, flat mince tarts. “It always seemed to me immoral, the marriage ceremony,” the Human Document was explaining. She was a thin, sallow woman, with an untidy head and restless eyes that seemed to be always seeking something to look at and never finding it. “How can we pledge the future? To bind oneself to live with a man when perhaps we have ceased to care for him; it’s hideous.”